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UNESCO adds Djerba in Tunisia to world heritage list
UNESCO announced Monday it was adding the Tunisian resort island of Djerba to its list of World Heritage Sites because of its ancient ruins, whitewashed villages, mosques, churches and synagogues. The United Nations cultural organization took the decision in Saudi Arabia, during its 45th world heritage committee meeting. "The committee meeting of UNESCO member states has just approved the inscription on the World Heritage List of the island of Djerba," the organization's regional director for the Maghreb, Eric Falt, said. Djerba covers an area of 514 square kilometers (198 square miles), and is the largest island off North Africa. It combines desert areas bordering the Mediterranean with agricultural land growing palm and olive trees. UNESCO's website says "the distinctive human settlement of Djerba demonstrates the way local people adapted their lifestyle to the conditions of their water-scarce natural environment". Djerba is considered to be the mythological island in Homer's "Odyssey" where Ulysses and his companions encounter the lotus eaters. It also featured in "Star Wars" as parts of the planet Tatooine. Tunisia's culture ministry on Monday welcomed what it called the "final acceptance" of Djerba, saying the UNESCO decision "does justice to the joint efforts" of both the authorities and civil society. UNESCO's Falt said there had been a "long and tortuous path" leading to Djerba's inscription as a World Heritage Site because of "seven areas of the island and 24 monuments". The island has Carthaginian and Roman ruins and also traditional houses known as "houch", which have an interior courtyard and ingenious systems to collect rainwater. Djerba is known for its religious diversity. It has churches, synagogues including the Ghriba, the oldest in Africa, and fortified mosques from the Ibadi school of Islam, some of which are underground. It is "exceptional testimony to a unique settlement pattern and remarkable human adaptation down the centuries to the constraints of an environment marked by water scarcity and threats from the sea", Falt said. He said the last time a site in Tunisia was included on the UNESCO world heritage list was the Dougga archaeological site in 1997. Nine Tunisian sites are now on the UNESCO World Heritage list, including the old towns -- or medinas -- of Tunis and Sousse, the town of Kairouan, Carthage and the El Jem amphitheatre. Djerba remains a top tourist destination in Tunisia, despite a policeman shooting dead five people in May during the annual Jewish pilgrimage to the Ghriba synagogue. The post UNESCO adds Djerba in Tunisia to world heritage list appeared first on Daily Tribune......»»
Mediatrix controversy
Author’s note: In the last column, I wrote that the 1951 Pius XII decree that said the Mediatrix apparitions had “no supernatural character or origin” is not binding because it was never promulgated officially. Pope Francis recently appointed a new Prefect of the Dicastery, Cardinal-to-be Archbishop Victor Manuel Fernandez, SJ. Like his predecessor, Fernandez is a Jesuit and an Argentinian. He is the “theological alter ego” of Pope Francis. How will controversial Archbishop Fernandez handle the 70-year-old Mediatrix issue? Will the current Dicastery, which is vehemently anti-Mediatrix, under the helm of Archbishop Fernandez tone down its stance? As a background, there was a decree of the Dicastery but not of Pope Pius XII. The Dicastery of 1951, whose members have died, claimed Pope Pius XII directly approved its decision (not to recognize the Mediatrix apparitions), but it was never formally entered into the Acta Apostolicae Sedis, the official Vatican publication, a requirement of Canon Law for it to take effect. What are the implications if the 1951 Pius XII decree is in truth non-existent? Under the domino principle, this implies that technically all subsequent declarations and orders of the Dicastery for 70 long years are also not binding, including the latest, wherein Lipa Archbishop Gilbert Garcera was ordered by the Dicastery to ban all celebrations of the 75th anniversary of the Mediatrix apparitions. However, the Dicastery never authenticated the Mediatrix apparitions, so the apparition celebrations are rightfully banned. But there is a contradiction that must be resolved — since the original 1951 Pius XII decree is in question. The members of the Dicastery in 1951 were caught in a lie because then apostolic administrator Bishop Rufino Santos stated in his decree of 12 April 1951 that he was still awaiting the Vatican decision regarding Lipa — when the Dicastery reported in its Protocol 226/1949 that a decision had been made, contradicting Bishop Santos. Archbishop Fernandez has to resolve this issue because the evangelization of Asia, which is the focus of Pope Francis, is at stake. Pope Francis looks to the Philippines, the only Christian nation in Asia, as the launch pad for the evangelization of Asia and the “conversion” of China. Conversion means stopping the persecution and massacre of Christians in China, permitting churches there to open, reuniting the Underground Church (who are the target of assassinations) and the Vatican-led Church, and finally, changing China’s belligerence to benevolence in the South China Sea to prevent a full-blown US-China confrontation. The Virgin can bring peace to Asia better than any military solutions. A well-publicized message of Our Lady Mediatrix of All Grace was a warning about China: “Pray hard for China’s dream is to invade the whole world. The Philippines is one of its favorites.” (17 October 1949). There is a Mediatrix shrine in a chapel in a small village near Nanjing that was built by Metropolitan Bank when it was commissioned by the Chinese government to develop two villages. This “foothold” in China is evidence the Virgin Mediatrix is fulfilling her mission of evangelization and conversion. Archbishop Fernandez and Pope Francis must be informed of the history of the Mediatrix to sharpen their perspectives on its geopolitical ramifications. The continued suppression of Mediatrix devotion and of the entire Philippine Church may hamper the Church’s efforts to evangelize Asia. In truth, Satan is scared of the Mediatrix, that is why, in his panic, he tortured Mediatrix visionary Sr. Teresing Castillo, as she wrote in her second diary that the Vatican failed to destroy but which is now available on the Internet. Is Satan behind the suppression of the Mediatrix by using Cardinals in the Vatican without them knowing it? For centuries, Satan has been penetrating the sacred halls of the Vatican and using the Cardinals without their being aware of it. That Satan works in the Vatican is nothing new. Historically, the Spanish Inquisition in the Middle Ages beheaded on mere suspicion about a thousand “heretics.” The ongoing “apostasy” (civil war) within the Vatican, which Fatima prophesied, is another sign of Satan’s works. It is thus in the interest of the Vatican to consider the Marian evangelization that it is suppressing — to have a change of heart. In the end, the Virgin will triumph over the Vatican, if need be, as revealed in the Bible. The Lord said, “I will put enmity between you (Satan) and the Woman (Mary), and between your offspring (demons) and hers (Jesus). Her offspring will crush your head and you will bruise His heel.” Genesis 3:15. “A huge red dragon stood before the Woman about to give birth, to devour her Child. She gave birth to a Son destined to rule all nations. In utter rage, the serpent waged war against the rest of her offspring, those bearing witness to the Son born of Her womb.” Revelation 11:1-17 (excerpts). *** eastwindreplyctr@gmail.com The post Mediatrix controversy appeared first on Daily Tribune......»»
Iloilo City: Bold, vibrant, indelible
The Philippines is no doubt a country with a rich and diverse history, having been colonized by the Spanish, Americans and Japanese and becoming a melting pot of cultures still evident in modern times. [caption id="attachment_175000" align="aligncenter" width="1015"] Iloilo City skyline. Photograph Courtesy Of Wikicommons/paulo Alcazaren/ Cc By-sa 4.0[/caption] [gallery columns="2" size="full" ids="175004,175005"] The influence of these colonizers left a deep imprint in the Filipinos’ heritage and culture, and the semblance of these inherited traits can be seen in Iloilo City, located on Panay Island in Western Visayas. The city faces Iloilo Strait and Guimaras Island across it, making it a natural harbor and a safe anchorage for ships. It is bordered by the towns of Oton in the west, Pavia in the north and Leganes in the northeast. Just across the Iloilo Strait in its eastern and southern coastlines are the towns of Buenavista and Jordan in the island-province of Guimaras. The metropolitan area is composed of the City of Iloilo, the municipalities of Leganes, Pavia, Santa Barbara, Cabatuan, San Miguel, Oton, the Island Province of Guimaras and its five municipalities — Sibunag, San Lorenzo, Nueva Valencia, Buenavista and Jordan. The city was founded in 1566 by Spanish explorer Miguel Lopez de Legazpi. It quickly became a major trading center due to its strategic location on the coast of the Sulu Sea. In the early days of the Spanish period, the first Manila galleons were originally constructed at the port of Oton to the west of Iloilo. The early Visayans were already constructing huge multi-masted four- to five-decked caracoas in their wars against the other kingdoms. Thus, the technical know-how to construct the first Manila galleons was a blend of Visayan shipbuilding and Spanish shipbuilding. After the defeat of the Spanish forces in the Battle of Manila Bay during the Spanish–American War, the capital of the Spanish East Indies was transferred to Iloilo, with General Diego de los Rios as the new Governor General residing in the city. A truce was declared between the American and the Spanish forces pending the negotiations of the joint commission of both warring countries in Paris, France, for the terms of peace. In the 19th century, Iloilo City became a major producer of sugar which helped further develop the city’s economy and infrastructure. Iloilo City was also a major center of the Philippine revolution against Spain. Major center of education During World War II, Iloilo City was heavily damaged. However, the city was rebuilt after the war, becoming an industrial center and its port transforming into one of the busiest in the Philippines. Iloilo City also became a major center of education, with many universities and colleges opening in the city. The next three decades saw the moderate growth of Iloilo City with the establishment of fish ports, an international seaport, and other commercial firms. Iloilo City also became the regional center of Western Visayas. In 1977, a Comprehensive Urban Development Plan for Iloilo City was approved and was adopted by the Sangguniang Panlungsod. The Land Use Plan and Zoning Ordinance was the implementing tool. However, the 1977 Plan was unable to cope with the demands of rapid urbanization. In late 1993, a multi-sectoral group prepared the 1994-2010 Comprehensive Development Plan of Iloilo City to amend the old plan and address the present and future challenges of urban development. The plan, however, was not carried pending the approval of the Housing and Land Use Regulatory Board. Today, Iloilo City is a major commercial and industrial center in the Philippines. It is also a popular tourist destination, known for its beautiful beaches, delicious food and vibrant culture. It has become a hub for trade, commerce, finance, technology, medical tourism, hospitality, real estate, tourism, education and industry in the Western Visayas region. Major industries in the city include port management, telecommunications infrastructure and utilities, banking and finance, retail trading, real estate, tourism and business process outsourcing. The local government has also provided incentives to businesses in certain investment areas, such as income tax holidays and free issuance of permits and licenses. Tourism contributes in a major way to Iloilo City’s economy. Not only is it a gateway to Western Visayas, but the metropolis itself hosts notable festivals that entice thousands of tourists annually, especially during the Dinagyang, Paraw Regatta — Asia’s oldest sailing event — and Fiesta de Candelaria festivals seasons. 'City of Love' Iloilo City’s bannered monickers like “City of Love” and “City of Mansions” and intensified local government’s programs such as the beautification of major thoroughfares in the city and building of parks have all played a role in attracting local and foreign visitors. There are myriad attractions in the city that tourists can visit — heritage landmarks, museums, art galleries, parks and restaurants, to name a few. Nightlife in the metro, with Smallville Complex as the mecca for party-goers, sees revelers out and about every night especially on Friday and weekends. Since it’s a well-known Philippine heritage city built during the Spanish era, heritage tourism also adds to Iloilo City’s charm. Centuries-old churches, old edifices and mansions of well-known Ilonggo families lure sightseers from different places who want to discover Iloilo City’s rich and glorious past. Iloilo City is also a respected gastronomic capital, with famous local dishes that have gained popularity throughout the country — La Paz Batchoy, Pancit Molo, Kansi, Laswa and KBL (Kadyos, Baboy kag Langka). In 2018 alone, Iloilo City attracted the highest tourist arrivals in Western Visayas, posting 1,242,087 total arrivals, including 1,154,550 domestic visitors, 70,787 foreign guests and 16,750 overseas workers. In 2019, it garnered an 11.59 percent increase in tourist arrivals, and in 2020, the city again achieved its target with 1.4 million tourists. The post Iloilo City: Bold, vibrant, indelible appeared first on Daily Tribune......»»
Preserving heritage: Ethiopian quest to recreate ancient manuscripts
Armed with a bamboo ink pen and a steady hand, Ethiopian Orthodox priest Zelalem Mola carefully copies text in the ancient Ge'ez language from a religious book onto a goatskin parchment. This painstaking task is preserving an ancient tradition, all the while bringing him closer to God, says the 42-year-old. At the Hamere Berhan Institute in Addis Ababa, priests and lay worshippers work by hand to replicate sometimes centuries-old religious manuscripts and sacred artwork. The parchments, pens, and inks are all prepared at the institute, which lies in the Piasa district in the historic heart of the Ethiopian capital. Yeshiemebet Sisay, 29, who is in charge of communications at Hamere Berhan, says the work began four years ago. "Ancient parchment manuscripts are disappearing from our culture, which motivated us to start this project," she says. The precious works are kept mainly in monasteries, where prayers or religious chants are conducted using only parchment rather than paper manuscripts. "However, this custom is rapidly fading... We thought if we could learn skills from our priests, we could work on it ourselves, so that is how we began," adds Yeshiemebet. 'It's hard work' In the institute's courtyard, workers stretch the goatskins tightly over metal frames to dry under a weak sun that barely pierces the milky sky. "After the goatskin is immersed in the water for three to four days, we make holes on the edge of the skin and tie it to the metal so that it can stretch," says Tinsaye Chere Ayele. "After that, we remove the extra layer of fat on the skin's inside to make it clean." Alongside two other colleagues, the 20-year-old carries out his task using a makeshift scraper, seemingly oblivious to the stench emanating from the animal hide. Once clean and dry, the skins are stripped of the goat hair and then cut to the desired size for use as pages of a book or for painting. Yeshiemebet says most of the manuscripts are commissioned by individuals who then donate them to churches or monasteries. Some customers order for themselves small collections of prayers or paintings to have "reproductions of ancient Ethiopian works", she adds. "Small books can take one or two months. If it is a collective work, large books can take one to two years. "If it's an individual task, it can take even longer," she says, leafing through books clad in red leather, their texts adorned with brightly colored illuminations and religious images. Sitting in one of the institute's rooms, with parchment pages placed on his knees, Zelalem patiently copies a book entitled "Zena Selassie" ("History of the Trinity"). "It is going to take a lot of time. It's hard work, starting with the preparation of the parchment and the inks. This one could take up to six months to complete," the priest says. "We make a stylus from bamboo, sharpening the tip with a razor blade." The scribes use different pens for each color used in the text -- black or red -- and either a fine or broad tip, with the inks made from various local plants. 'Talking to saints and God' Like most other religious works, "Zena Selassie" is written in Ge'ez. This dead language remains the liturgical language of the Ethiopian Orthodox Church and its alpha syllabic system -- where the characters represent syllables -- is still used to write Ethiopia's national language Amharic as well as Tigrinya, which is spoken in Tigray and neighboring Eritrea. "We copy from paper to parchment to preserve (the writings) as the paper book can be easily damaged, while this one will last a long time if we protect it from water and fire," says Zelalem. Replicating the manuscripts "needs patience and focus. It begins with a prayer in the morning, at lunchtime, and ends with prayer." "It is difficult for an individual to write and finish a book, just to sit the whole day, but thanks to our devotion, a light shines brightly within us," Zelalem adds. "It takes so much effort that it makes us worthy in the eyes of God." This spiritual dimension also guides Lidetu Tasew, who is in charge of education and training at the institute, where he teaches painting and illuminations. "Spending time here painting saints is like talking to saints and to God," says the 26-year-old, who was brought up in a church. "We have been taught that wherever we paint saints, there is the spirit of God." The post Preserving heritage: Ethiopian quest to recreate ancient manuscripts appeared first on Daily Tribune......»»
More churchgoers allowed in Basilica Minore del Sto. Niño De Cebu
CEBU CITY, Philippines – Church administrators of the Basilica Minore del Sto. Niño De Cebu, one of the oldest and most prominent churches in the country, announced they will be increasing the number of people allowed to attend public Masses to 1,000 starting Friday, September 4, 2020. Augustinian friars running and operating the centuries-old church […] The post More churchgoers allowed in Basilica Minore del Sto. Niño De Cebu appeared first on Cebu Daily News......»»
K-pop group Unis releases debut mini-album, Superwoman MV
After surviving the reality show "Universe Ticket," the eight-member K-pop group Unis, with Filipino members Gehlee and Elisia and Filipino-Korean Jin Hyeonju, launched its mini-album......»»
Holy Week 2024: A peek into 7 Metro Cebu churches for Visita Iglesia
The Lenten Season is also about reflection and prayer about the passion of Christ. There are days to fast and during the Holy Week on Maundy Thursday and Good Friday, the Catholic faithful usually practice the Visita Iglesia or the tradition to visit 7 or 14 churches, where they pray and reflect and do.....»»
Miss Universe Philippines releases statement condemning cyberbullying of delegates
The Miss Universe Philippines organization released a statement condemning the act of cyberbullying in all its forms......»»
Valorant releases first nonbinary agent
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Visita Iglesia suggestions in Metro Manila
Staying in Metro Manila for the long weekend? Here's a quick guide to Catholic Churches in the metropolis you can include in your Visita Iglesia list.....»»
Visita Iglesia 2024: Archdiocesan Shrine of San Nicolas de Tolentino Parish
CEBU CITY, Philippines – The tradition of visiting seven to 14 churches during Holy Week is known as the Visita Iglesia. It is one of the religious and cultural practices among Catholics in the Philippines, where every Maundy Thursday to Good Friday, they participate in a pilgrimage to seven churches to dedicate time to prayer.....»»
A time to meditate
Sometimes I wonder how many people still care to remember that the purpose of Holy Week is to reenact, relive and participate in the passion of Jesus Christ. In Catholic churches, it is a time to commemorate and enact the suffering and death of Jesus through various observances and services of worship......»»
Vatican releases decree affirming Lipa apparition not supernatural
In a circular released by the Archdiocese of Lipa on Tuesday, Archbishop Gilbert Garcera said that the Vatican’s Dicastery for the Doctrine of the Faith (DDF) has released a copy of the May 1951 decree regarding the verdict of the alleged Lipa apparition, also known as the Our Lady of Mediatrix of All Graces......»»
House of the Dragon releases season 2 trailers, to debut on June 17
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DBM releases P1.3 billion to light up public schools
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AIADMK releases first list of 16 candidates for Lok Sabha polls
Chennai (Tamil Nadu) [India], March 20 (ANI): AIADMK on Wednesday released its first list of 16 candidates for the upcoming Lok Sabha Elections 2024. The list was released by the party general secretary, Edappadi K Palaniswami. While releasing the list, he said that five constituencies have been allocated to the DMDK; and one each to Puthiya Tamilagam and SDPI. "In the AIADMK alliance, DMDMK is to contest in 5 seats, SDPI.....»»
NUSTAR celebrates tradition with larger-than-life Easter eggs
As the Easter season approaches, NUSTAR Resort Cebu prepares to pay homage to a centuries-old tradition: painting Easter eggs. Dating back to ancient civilizations, the custom of adorning eggs with intricate designs symbolized new life, fertility, and rebirth. Over time, this tradition evolved and became intertwined with Christian symbolism, particularly during the celebration of Easter......»»
Old churches see influx of pilgrims as Holy Week nears
Old churches see influx of pilgrims as Holy Week nears.....»»
Pura Luka Vega arrested again by Manila Police District
'This stemmed from a complaint filed against them by three churches affiliated with the Philippines for Jesus Movement. The recommended bail is P360,000,' 'Drag Den' showrunner Rod Singh writes......»»
Spooking investors
Thanks to the mad rush to amend the Constitution, the 38th anniversary of the people power revolt had a rallying point, with commemorative events drawing crowds larger than in previous years......»»